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III. Love without Conflict
T-4.III.1. It is hard to understand what "The Kingdom of Heaven is within you" really means. 2 This is because it is not understandable to the ego, which interprets it as if something outside is inside, and this does not mean anything. 3 The word "within" is unnecessary. 4 The Kingdom of Heaven is you. 5 What else but you did the Creator create, and what else but you is His Kingdom? 6 This is the whole message of the Atonement; a message which in its totality transcends the sum of its parts. 7 You, too, have a Kingdom that your spirit created. 8 It has not ceased to create because of the ego's illusions. 9 Your creations are no more fatherless than you are. 10 Your ego and your spirit will never be co-creators, but your spirit and your Creator will always be. 11 Be confident that your creations are as safe as you are.
T-4.III.2. This is written in the form of a prayer because it is useful in moments of temptation. 2 It is a declaration of independence. 3 You will find it very helpful if you understand it fully. 4 The reason you need my help is because you have denied your own Guide and therefore need guidance. 5 My role is to separate the true from the false, so truth can break through the barriers the ego has set up and can shine into your mind. 6 Against our united strength the ego cannot prevail.
T-4.III.3. It is surely apparent by now why the ego regards spirit as its "enemy." 2 The ego arose from the separation, and its continued existence depends on your continuing belief in the separation. 3 The ego must offer you some sort of reward for maintaining this belief. 4 All it can offer is a sense of temporary existence, which begins with its own beginning and ends with its own ending. 5 It tells you this life is your existence because it is its own. 6 Against this sense of temporary existence spirit offers you the knowledge of permanence and unshakable being. 7 No one who has experienced the revelation of this can ever fully believe in the ego again. 8 How can its meager offering to you prevail against the glorious gift of God?
T-4.III.4. You who identify with your ego cannot believe God loves you. 2 You do not love what you made, and what you made does not love you. 3 Being made out of the denial of the Father, the ego has no allegiance to its maker. 4 You cannot conceive of the real relationship that exists between God and His creations because of your hatred for the self you made. 5 You project onto the ego the decision to separate, and this conflicts with the love you feel for the ego because you made it. 6 No love in this world is without this ambivalence, and since no ego has experienced love without ambivalence the concept is beyond its understanding. 7 Love will enter immediately into any mind that truly wants it, but it must want it truly. 8 This means that it wants it without ambivalence, and this kind of wanting is wholly without the ego's "drive to get."
T-4.III.5. There is a kind of experience so different from anything the ego can offer that you will never want to cover or hide it again. 2 It is necessary to repeat that your belief in darkness and hiding is why the light cannot enter. 3 The Bible gives many references to the immeasurable gifts which are for you, but for which you must ask. 4 This is not a condition as the ego sets conditions. 5 It is the glorious condition of what you are.
T-4.III.6. No force except your own will is strong enough or worthy enough to guide you. 2 In this you are as free as God, and must remain so forever. 3 Let us ask the Father in my name to keep you mindful of His Love for you and yours for Him. 4 He has never failed to answer this request, because it asks only for what He has already willed. 5 Those who call truly are always answered. 6 Thou shalt have no other gods before Him because there are none.
T-4.III.7. It has never really entered your mind to give up every idea you ever had that opposes knowledge. 2 You retain thousands of little scraps of fear that prevent the Holy One from entering. 3 Light cannot penetrate through the walls you make to block it, and it is forever unwilling to destroy what you have made. 4 No one can see through a wall, but I can step around it. 5 Watch your mind for the scraps of fear, or you will be unable to ask me to do so. 6 I can help you only as our Father created us. 7 I will love you and honor you and maintain complete respect for what you have made, but I will not uphold it unless it is true. 8 I will never forsake you any more than God will, but I must wait as long as you choose to forsake yourself. 9 Because I wait in love and not in impatience, you will surely ask me truly. 10 I will come in response to a single unequivocal call.
T-4.III.8. Watch carefully and see what it is you are really asking for. 2 Be very honest with yourself in this, for we must hide nothing from each other. 3 If you will really try to do this, you have taken the first step toward preparing your mind for the Holy One to enter. 4 We will prepare for this together, for once He has come, you will be ready to help me make other minds ready for Him. 5 How long will you deny Him His Kingdom?
T-4.III.9. In your own mind, though denied by the ego, is the declaration of your release. 2 God has given you everything. 3 This one fact means the ego does not exist, and this makes it profoundly afraid. 4 In the ego's language, "to have" and "to be" are different, but they are identical to the Holy Spirit. 5 The Holy Spirit knows that you both have everything and are everything. 6 Any distinction in this respect is meaningful only when the idea of "getting," which implies a lack, has already been accepted. 7 That is why we make no distinction between having the Kingdom of God and being the Kingdom of God.
T-4.III.10. The calm being of God's Kingdom, which in your sane mind is perfectly conscious, is ruthlessly banished from the part of the mind the ego rules. 2 The ego is desperate because it opposes literally invincible odds, whether you are asleep or awake. 3 Consider how much vigilance you have been willing to exert to protect your ego, and how little to protect your right mind. 4 Who but the insane would undertake to believe what is not true, and then protect this belief at the cost of truth?